This week's lesson is especially timely, since the Shmitta, or Sabbatical year begins in two weeks. A farmer that allows his fields to be idle this year - as Torah requires - needs an extra measure of emuna and trust.
And blessed are you in the field (Devorim 28:3).
The simple interpretation of the above passage is that one is truly blessed when he receives his livelihood for an entire year by way of minimal effort in the field. Contrastingly, Adam was cursed after he sinned and ate from the Tree of Knowledge. Hashem told him (Breshit 4:17-19), "Cursed is the soil because of you; through suffering you shall eat of it all the days of your life … thorns and thistles it shall sprout … by the sweat of your brow you shall eat bread!" Since the Torah calls severe toil a curse, then we can certainly conclude that the opposite - "eating our bread" through minimal effort - is the Torah's blessing.
Rebbe Nachman of Breslov teaches that we are all capable of attaining the blessing of an ample livelihood without breaking our backs from sunup until sundown. On the contrary, Rebbe Nachman suggests that we heed the Torah's advice and spend minimal time and effort trying to make money. At this point, most people raise a skeptic brow and argue, "If I don't put in a solid day's work, my family will starve! Even at ten hours a day, I'm not making enough to make ends meet!" Such a reaction is the perpetuation of the curse, "By the sweat of your brow you shall eat…"
True, one can't decide to stop work and to go fishing or play golf all day and expect to see an outright miracle of money falling out of the sky and into his hand. Rebbe Nachman lists four conditions that one must meet in order to merit the Torah's blessing of ample livelihood with minimal effort. They are:
1. Trust in Hashem: By trusting in Hashem, and not in one's own efforts, a person creates a suitable spiritual vessel for Divine abundance so that he receives his livelihood at all times, whenever the need arises (Likutei Etzot, Bitachon, 2).
2. Torah and Prayer: One shouldn't let the worry about making a living confuse or bother him, rather he should invest his time in Torah and in prayer (Likutei Etzot, Bitachon, 4).
3. Tikkun HaBrit, or Guarding the Holy Covenant: Lewdness and licentiousness damage one's livelihood; the opposite, holiness, assures an ample livelihood with minimal effort (Likutei Etzot, Mamon, 2).
4. Sufficiency: By making do with what one has, one invokes further Divine abundance (Likutei Etzot, Mamon, 27).
The Yerushalmi Talmud (Peah 35a) tells the story of Rebbe Yochanan Ben Nuri, who'd go out to the field once a year after the harvest, after all the poor people would glean the leftover wheat grains. Notwithstanding, he'd collect enough grain to eat all year long.
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