Today was a very sad day in Israel. In the tiny Shomron (Samaria) village of Amona, 40 families were forcibly expelled from their homes. Back in 2014, the Israeli Supreme Court voted to not only expel these families because the land on which they built their homes - with government grants, no less - was later claimed to have been built on private Arab land.
The worst part? Actually, there are two. First: the Supreme Court refused to provide the families with alternative housing. It's not bad enough that they're demolishing their homes, but they're leaving them homeless, too. Second: it was a Jewish "human rights" group, Yesh Din (there is judgment,) that instigated this fiasco, claiming that the homes were built on private Arab land. It's one thing if an Arab "human rights" group wants to bring up such a claim. But a Jewish group fighting for the rights of people who hate us?
Why aren't they fighting for the human rights of these 40 families who now have nowhere to live? What about the children's rights to grow up without suffering the trauma of losing their home and being made homeless in the freezing winter? Yesh Din, where are their human rights?
After seething at this injustice the entire day, I realized something.
Since I have to believe that Hashem is doing everything for the best, I trust that this indeed is for the best. Okay. That's nice and vague an all, but why do I need to stand by and watch these people suffer? And then I thought, why do we need to go through any suffering at all? When things are so painful, why can't Hashem just speed things up a bit and/or make them go away altogether?
But then I realized that Hashem is trying to teach us an extremely important lesson:
We have to be patient with the bad things, just as we are patient with the good things.
You see, Hashem can't run this universe on a double standard. He can't separate cause and effect only when the effect is negative. He can't take away our free will only if we're going to make decisions that will hurt us later. He can't speed up the process only when it's painful for us.
When good things happen, like when we're on vacation, we wish it could last forever. Be honest - we'd have no problem living on a cruise ship for the rest of our lives. At least, I wouldn't. But when something bad happens, we want it to go away as fast as possible. Sure, it's human nature, but I believe Hashem made us like this to teach us to have equal-opportunity patience, as opposed to selective patience.
Now I understand what it means when Hashem is referred to as "long-suffering." He suffers along with us in our tough situations, but for our own spiritual growth and soul correction, He can't take these painful times away from us, because in the end, we will see how they really were for our ultimate good.
So we need to learn from this example and be "long-suffering" as well. As much as we would like to not have to go through difficult times, we need to do our best to accept that this is what Hashem wants, and to try to emulate His patience to the best of our ability.
As for this leftist group, Yesh Din, I have one thing to say to them: "יש דין ויש דיין." There is judgement, and there is a Judge. And one day, He's gonna give y'all a Heavenly smackdown that's gonna send you straight to Planet X, where you belong.
Rabbi Lazer adds:
Well said, Racheli. The Gemara says that Hashem lets evil people do evil things, but ultimately, they will pay the price. Our Arab neighbors say kol calb bijh yomo - every dog will have its day. That is a message to anyone who has a hand a uprooting a Jew from his home in the Land of Israel.
There's another lesson here. Folks in Israel rejoiced when the so-called "right" was elected. But with all the politicians and their talk, the bottom line is a program than any extreme-left government would be proud of. What does that mean?
Hashem is shouting at us: Menachem Begin the far-rightist gave Sinai to the Egyptians. Ariel Sharon the far-rightist gave Gush Katif and a chunk of Northern Samaria to the PA. Now Bibi and Bennett (Yes, Bennett, a member of Bibi's government) are uprooting Jews from their home in Amona. Hashem is showing all of us a painful lesson that's recurrent all through Jewish history - we can trust no one but Him.
The only way we can strengthen our hold on all of our sacred homeland is to fulfill King David's advice as he states in the last passage of Psalm 105 - Hashem gave us this land for the sole purpose of observing the Torah ands its mitzvoth here. Hashem wants us to strengthen our dedication to Torah and especially Sabbath observance. Hashem wants an end to government-sanctioned policies and laws that negate Torah. There is no one or nothing but Hashem, and if we want to build our country on His holy land, we need His help.