One of the proudest Jews I ever met was Menachem Begin, our Prime Minister from 1977 to 1983. Life was different in Israel then. I would frequently and freely visit friends in Gaza City, Jazi and Ibrahim, whose family owned an ice-cream factory. My Druze friend Suleiman from Daliat el Carmel and I would often go hiking together. My bosom buddy was Naif from the Arab village of Tira, east of Kfar Saba. In my reserve unit, a very close comrade and one of the best medics in our unit was Ronnie, who was gay; nobody made a big deal about it and he didn't flaunt it. As long as you did your duty the best way possible, nobody cared. Ronnie, by the way, got along great with our battalion rabbi, Captain Yoni from Bnei Brak, who was all love and brotherhood without trying to push any agenda on anyone. He was there if you needed him.
How different things have become. Menachem Begin was a proud Jew but his pride was not at the expense of any minorities. In fact, because he didn't feel like a 2nd-rate human, and because of his lack of a Jewish-inferiority complex, Begin was courageous enough to engineer a peace treaty with Egypt that has lasted to and through this day. Menachem Begin was the one who uplifted Sephardi Jews from their second-rate status under the elitist secular Ashkenazi left.
In biblical Hebrew, an "uplifted heart" means arrogance, the negative type of pride. The Torah warns, "Lest your heart be uplifted, and you forget Hashem" (Deuteronomy 8:14). In other words, as soon as a person is arrogant in any way, he or she forgets Hashem. As such the Gemara says in the Name of Hashem (Tractate Arachin 16b), "The person with the uplifted heart and I cannot dwell in the same universe." Wherever there's arrogance, Hashem is not there...
Is all pride arrogance? Of course, not. When the Tanach describes King Yehoshafat, who strengthened himself in emuna, scorned the ways of his errant father King Asa and returned to the ways of his fifth-generation great grandfather King David, it says, "And he uplifted his heart in the ways of Hashem" (Chronicles II, 17:6). In Judaism, "kosher pride" is the pride we have in observing Hashem's commandments. All other pride, as the Gemara and Midrash say, is like stealing the King's robe, for all pride belongs to Hashem.
Now we can understand how without the values of Torah, the Government of Israel and its institutions have become a lost ship with lost pride. How so? Rather than taking pride in serving Hashem, the government is taking pride in going against Hashem. The IDF has lost its mind and lost its way, as subservient to the government. Why are religious combat soldiers, whose emuna is their strongest weapon, forced to listen to transgender lectures? Then, the IDF wonders why it's losing deterrence, and that incendiary balloons are now reaching Beer Sheva. They don't get it. IDF values have so eroded that service personnel have been freely uploading top secrets to social media. In my day, our post cards were censored. Where's internal security in the IDF? The same place that modesty is - out the window. In this day of warped values and mixed gender units that the Torah also warns against (see Deuteronomy 23:15), there's no discipline and no loyalty. The Divine Presence cannot be in such a place; I say this with extreme pain - it's my country and it's the army I gave almost three decades of service to...
Last week, we had a gala Sefer Torah inauguration parade through the streets of our neighborhood (See post below). No one would dream of flaunting our lifestyle by having the parade down at Ashdod's bikini beach.
So a person chooses a gay or transgender lifestyle, that's his or her business, just like it is if he eats BLT sandwiches. Do what you want behind closed doors. Ultimately, whether people want to believe it or not, we are all totally accountable for everything we do. But why flaunt a lifestyle that the Torah calls an abomination through the streets of Jerusalem? Why must our children be exposed to this public debauchery debacle? No wonder it's called the Pride Parade, because it is only possible because the organizers and the government that allows it have forgotten Hashem.
Another sad indication of the government's spiritual amnesia is the needless Nationality Law. We don't don't need the Government's definition of the Land of Israel - the Torah does that already, and we don't need the Government's help. The silly law has angered and alienated minorities and gives the secular courts the power to define and overrule Torah. Once again, this is case of sorely misplaced pride that both threatens to further uproot Torah and destroy relations with our Druze and Arab citizens.
In case I haven't made myself crystal clear, I vehemently protest the Pride Parade planned for this coming Thursday in our holy city of Jerusalem. And, I vehemently protest any erosion of minority rights in Israel.
Without the Torah, which keeps our country anchored an on course, the government becomes shipwrecked, not washed up on an island, but in the middle of an arid wilderness. Please Hashem, we need Moshiach now!